Keywords: health, illness, image of the world, metaphor, sociocultural model
Abstract
The author makes an attempt to reconstruct specific 'health models which were developed in the linguistic culture of ancient Rus and which reflect, in the author's opinion, significant sychological aspects of the nation's mental image of the world. Basing on various semantic and cultural studies, the author shows how 'standard' concepts of health and illness referring to the key vegetational metaphor "healthy strong as a tree" formed, differentiated and changed in the process of cultural-historical development. Exploring these forms of social representation of health and illness can be of much use both to medical and psychological practice.
References
Arutynova N.D. Metafora i diskurs // Teoriya metafory.M., 1990.
Benvenist E. Obshaya lingvistika. M., 1974.
Gavlova E. Slavyanskie terminy «vozrast» i «vek» nafone semanticheskogo razvitiya etih nazvanii v indo evropeiskih yazykah // Etimologiya. M., 1967.
Gachev G.A. Kosmopsihologos. Nacional'nye obrazymira. M., 1994.
Gumbol'dt V. Izbrannye trudy po yazykoznaniyu. M., 1984.
Domostroi. M., 1990.
Kassirer E. Sila metafory // Teoriya metafory. M., 1990.
Kolesov V.V. Mir cheloveka v slove Drevnei Rusi.Leningrad, 1986.
Kostomarov N.I., Zabelin I.E. O zhizni, byte i nravah russkogo naroda. M., 1996.
Levi-Bryul' L. Sverh'estestvennoe v pervobytnom myshlenii. M., 1994.
Mazalova N.E. Narodnaya medicina v tradicionnoi russkoi kul'ture // Toren M.D. Russkaya narodnaya medicina i psihoterapiya. SPb., 1996.
Simoni P.K. Starinnye sborniki russkih poslovic,pogovorok, zagadok i proch. XVII - XIX stoletii. SPb., 1899.
Stepanov Yu.S. Konstanty: Slovar' russkoi kul'tury.Opyt issledovaniya. M., 1997.
Tolstoi N.I. Zametki po slavyanskoi frazeologii: zdravkao riba // Zbornik radova povodom 70 godisnjice zivotaakademika J. Vukovica Sarajevo, 1977.
Fasmer M. Etimologicheskii slovar' russkogo yazyka:V 4h t. T. 3. M., 1987.
For Reference:Philatov Ph.R.
Concepts of Health and Illness in the Linguistic Culture of Ancient Rus // Cultural-Historical Psychology. 2008 #1. – P. 27-36
