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Social Psychology and Society

Publisher: Moscow State University of Psychology and Education

ISSN (printed version): 2221-1527

ISSN (online): 2311-7052

DOI: https://doi.org/10.17759/sps

License: CC BY-NC 4.0

Started in 2010

Published quarterly

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G. Mead's Theory of “Self” and Psychological Anthropology 2529

Belik A.A.
Doctor of History, leading researcher of the Institute of Ethnology and Anthropology of the Russian Academy of Science, Moscow, Russia

Abstract
The article provides reconstruction of G.H. Mead's theory of “Self” and analyses influence of this concept on psychological anthropology. It is focused on active character of interactions of “Self” with the other people that is the drive (moving force) of an individual's ontogenetic development. Particular emphasis of the research is made on the process of emerging of thinking as internal dialog and the role of active “Self” in the process of creating novelty in society. The article argues that G. H. Mead's ideas are topical for the state-of-art ethnopsychological research; shows types of influence of the concept of “Self” on studies in ethnic (cultural) identity. The author states that the most interesting use of G. H. Mead's ideas is the comparative analysis of psychological peculiarities of “Self” in eastern and western cultures.

Keywords: ethnic identity, generalized other, significant others, thinking as dialog, ontogenetic development, action, historical process, psychosocial homeostasis, need for emotional closeness, human.

Column: Theoretical Research

For Reference

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