Skip to Main Content

Counseling Psychology and Psychotherapy
2016. Vol. 24, no. 5, 56–71
doi:10.17759/cpp.2016240504
ISSN: 2075-3470 / 2311-9446 (online)

Spiritual Practices and the Language Problem

527

P.S. Vasilyev

PDF (RUS)
Online translation in english
GS
Information
in Google Scholar

Abstract

In this article a new approach to the interpretation of religious-mystical experience, which bases on a notion of “mystical practice” as specific underclass of spiritual practices, is being tried out. An analysis of anthropological concepts, in which the practices of constructing oneself are central, is being held (M. Foucault, P. Ado). A role of spiritual practices and spiritual exercises in constructing person’s consti- tution is being outlined. Problems of spiritual practice language, interconnections between apophatic and kataphatic interpretation of experience and of definition of spiritual tradition as a certain communicative dimension are being raised.

General Information

Keywords: anthropology of religion, spiritual practices, spiritual exercises, synergetic anthropology

Journal rubric: Psychology of Faith, Christian Psychology and Psychotherapy

Article type: scientific article

DOI: https://doi.org/10.17759/cpp.2016240504

Funding. The research has been supported by a grant from the Russian Foundation for Humanities (grant № 14-03-00109 “Anthropological Diagnostics of Modern Social Reality on the Bases of Synergic Anthropology”) at the Autonomous Nonprofit Organization “Institute of Synergic Anthropology”.

For citation: Vasilyev P.S. Spiritual Practices and the Language Problem. Konsul'tativnaya psikhologiya i psikhoterapiya = Counseling Psychology and Psychotherapy, 2016. Vol. 24, no. 5, pp. 56–71. DOI: 10.17759/cpp.2016240504. (In Russ., аbstr. in Engl.)

References

  1. Ado P. Duhovnye uprazhnenija i antichnaja filosofija. Per. s franc. V.A. Vorob’eva. Mos- cow; St. Petersburg: Publ. Stepnoj veter; ID “Kolo”, 2005. 448 p.
  2. Bart R. S/Z: Bal’zakovskij tekst: opyt prochtenija. Per. G.K. Kosikova i V.P. Murat; ob- shh. red., vstupit. st. G.K. Kosikova. Moscow: Publ. AdMarginem, 1994. 232 p.
  3. Dionisij Areopagit. O bozhestvennyh imenah. In: Dionisij Areopagit. Korpus sochinenij. S tolkovanijami prep. Maksima Ispovednika. Per. s grech. i vstup. st. G.M. Prohoro- va. St. Petersburg: Publ. “Izdatel’stvo Olega Abyshko”, 2010a. P. 121—209.
  4. Dionisij Areopagit. O misticheskom bogoslovii. In: Dionisij Areopagit. Korpus sochinenij. S tolkovanijami prep. Maksima Ispovednika / Per. s grech. i vstup. st. G.M. Pro- horova. St. Petersburg: Publ. “Izdatel’stvo Olega Abyshko”, 2010b. P. 397—411.
  5. Krasnikov A.N. Metodologicheskie problemy religiovedenija: uch. posobie. Moscow: Publ. Akademicheskij proekt, 2007. 239 p.
  6. Losev A.F. Dialektika mifa. St. Petersburg: Publ. Azbuka, Azbuka-Attikus, 2014. 320 p. Otkrovennye rasskazy strannika svoemu duhovnomu otcu. Moscow: Publ. Sibirskaja Blagozvonnica, 2009. 352 p.
  7. Pylaev M.A. Kategorija “svjashhennoe” v fenomenologii religii, teologii i filosofii XX veka. Moscow: Publ. Izdatel’stvo RGGU, 2011. 216 p.
  8. Religiovedenie: Jenciklopedicheskij slovar’. Pod red. A. Zabijako, A. Krasnikova, E. Jel- bakjan. Moscow: Publ. Akademicheskij proekt, 2006. 1264 p.
  9. Rikjor P. Konflikt interpretacij. Ocherki o germenevtike. Per. s fr., vstup. st. i komment.
  10. I.S. Vdovinoj. Moscow: Publ. Akademicheskij proekt, 2008. 695 p.
  11. Uilber K. Kratkaja istorija vsego. Per. s angl. S.V. Zubkova. Moscow: Publ. AST: Astrel’, 2006. 480 p.
  12. Florenskij P. Imena: Sochinenija. Moscow: Publ. Jeksmo, 2008. 896 p.
  13. Fuko M. Germenevtika sub’ekta. Per. s fr. A. Pogonjajlo. St. Petersburg: Publ. Nauka, 2007. 680 p.
  14. Hajdegger M. (1993b) Vopros o tehnike, In: Vremja i bytie: stat’i i vystuplenija. Per. s nem.; komm. V.V. Bibihina. Moscow: Publ. Respublika, 1993b. P. 221—238.
  15. Hajdegger M. (1993a) Vremja kartiny mira. In: Vremja i bytie: stat’i i vystuplenija. Per. s nem.; komm. V.V. Bibihina. Moscow: Publ. Respublika, 1993a. P. 41—63
  16. Horuzhij S.S. Analiticheskij slovar’ isihastskoj antropologii. In: K fenomenologii askezy.
  17. Moscow: Publ. Gumanitarnaja literatura, 1998. P. 22—186.
  18. Horuzhij S.S. (2010b) Vvedenie: proekt i kontekst. In: Fonar’ Diogena. Proekt sinergi- jnoj antropologii v sovremennom gumanitarnom kontekste. Otv. red. S.S. Horuzhij. Moscow: Publ. Progress-Tradicija, 2010. P. 8—72.
  19. Horuzhij S.S. Koncepcija Sovershennogo Cheloveka v perspektive isihastskoj antro- pologii. In: Sovershennyj chelovek. Teologija i filosofija obrazov. Sost. i otv. red. Sh.M. Shukurov. Moscow: Publ. Institut Vostokovedenija, 1997. P. 41—71.
  20. Horuzhij S.S. (2010a) Praktiki sebja i duhovnye praktiki: dve paradigmy neklassicheskoj antropologii. In: Fonar’ Diogena. Proekt sinergijnoj antropologii v sovremennom gumanitarnom kontekste. Otv. red. S.S. Horuzhij. Moscow: Publ. Progress-Tradici- ja, 2010. P. 74—239.
  21. Jeliade M. Aspekty mifa. Per. s fr. V.P. Bol’shakova. Moscow: Publ. Akademicheskij pro- ekt, 2010. 256 p.
  22. Wenzler L. Das Phanomen des Heiligen in der Korrelation von Noesis und Noema. Das Hei- ligeim Denken Ansätze und Konturen einer Philosophie der Religion / Hrsg. K. Kienzler, J. Reiter, L. Wenzler. Münster: Zu Ehren von Bernhard Casper, 2005. P. 13—32.

Information About the Authors

Pavel S. Vasilyev, Master's Student, RSUH, Moscow, Russia, e-mail: keng@live.ru

Metrics

Views

Total: 1389
Previous month: 10
Current month: 5

Downloads

Total: 527
Previous month: 0
Current month: 0